|





AsiaTODAY
latest news stories
AskASIA
educational resource
AsiaFOOD
Asian food resource
AsiaSTORE
online bookstore
AsiaPROFILES
maps & statistics
AsiaVIEWS
articles & speeches
AsiaLINKS
related links
AsiaEXPERTS
specialists database
AsiaEVENTS
worldwide calendar
AsiainNYC
cultural travel guide
AsiaBULLETIN
email updates



Information on the Asia Society, its programs, publications,
exhibitions, regional centers, membership, and more.
|
|
Stay informed of Asia Society events with free weekly updates.
|
|
Become an Asia Society Member
and receive: invitations to member-only receptions, discounts on
tickets to performances, films and lectures, and purchases at
Asia Store; and much more.
|
|
|
|
|
Muslim separatism in the Philippines:
Meaningful autonomy or endless war?
By Thomas M. McKenna
The Muslim Separatist Rebellion
From 1972 through 1976 a ferocious war between Muslim separatist rebels and the Philippine military raged throughout the southern Philippines . An estimated 120,000 people died in the fighting, which also created one million internal refugees and caused more than 100,000 Philippine Muslims to flee to Malaysia. The war was also extremely costly to the Marcos government. It was reported that, by 1975, as much as three-fourths of the Philippine Army was deployed in Muslim areas of Mindanao.(Ahmad 1982:2; Noble 1976:418). By 1976 the fighting was stalemated, with neither side able to inflict a critical defeat on the other. The war was also contested on diplomatic and ideological fronts. Ferdinand Marcos realized early on that an exclusively repressive response to the rebellion in the South was far too costly financially and politically. The MNLF had international support from various Muslim states and also from an influential international body, the Islamic Conference of Foreign Ministers. The Islamic Conference threatened to suspend oil deliveries to the Philippines from Arab oil producers should Philippine policy towards its Muslims not take a visibly more benevolent turn.
|
|

|
Marcos responded with a campaign to convince Muslims in the Philippines and, more importantly, heads of Muslim states abroad, of his sincere desire to solve the "Moro problem". A large mosque was built in the center of Manila, important Muslim holy days were officially recognized by the government, an Islamic Studies Institute was established at the University of the Philippines and a code of Muslim personal laws was drafted and approved by the President, though never effectuated while he held power. At the same time he stepped up diplomatic efforts to end the separatist war.
Copyright © . Asia Society. All rights reserved. Please click here for legal restrictions and terms of use applicable to this site and Asia Society's Privacy Policy.
|